We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love……Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. (Eph. 4:14-16 & 29)
Interesting! No one choose to respond to my last blog on speaking in love. I wonder if that is because it is an impossible endeavor? Impossible to even venture into thinking about? Because it is something that we find difficult to continually succeed in doing?
I mean even Jesus failed at it.
I think of Jesus’ frustration with the disciples, especially Peter, at their continual misunderstanding about what Jesus was trying to teach them -- or tell them. At one point he even calls Peter Satan.
23But he turned and said to Peter, ‘Get behind me, Satan! You are a stumbling-block to me; for you are setting your mind not on divine things but on human things.’(Matt. 16)
Or when he was walking along, in the temple, overturning tables and making angry accusations at the venders.
15 ….he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money-changers and the seats of those who sold doves;…“My house shall be called a house of prayer for all the nations”? But you have made it a den of robbers.’
Or when he denounces the scribes and Pharisees calling them snakes, brood of vipers!(Matt. 23:33)
33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? (RSV)
That same verse, in the NRSV, simple calls them “hypocrites.” Then tell them: 24You blind guides! You strain out a gnat but swallow a camel!
There is something very human about putting our mouths in gear, speaking, before thinking. It is almost like a knee-jerk reaction.
I know, myself, that there are moments when I want to swallow my tongue right after saying something I immediately regretted. And, I don’t think there is anyone alive who has not done that.
Not even Jesus.
So, perhaps, like in all things, there needs to be a balance. Something that creates a space of grace; a place of understanding and compassion.
Jesus demonstrated this place of grace, in John 21. It is after his resurrection when he appears to his disciples on the beach after a long night of unsuccessful fishing:
When they had finished breakfast, Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Feed my lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him, ‘Tend my sheep.’ He said to him the third time, ‘Simon son of John, do you love me?’ Peter felt hurt because he said to him the third time, ‘Do you love me?’ And he said to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to him, ‘Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.’ (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, ‘Follow me.’
We can learn a tons of information from Jesus simple words of grace.
This was the kind of grace Paul wrote about the the Ephesians:
Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.
Jesus took his, most strong minded and stubborn follower, who challenged him throughout their time together, and brought all of his teachings down to one single point. Telling Peter that no matter how much Peter resisted, denied, argued and generally spoke without full knowledge. That only one thing mattered. That one thing was Peter’s passion and faith and love in who and what Jesus was.
If you love me, then you will feed — care for, love and build up — my sheep.
This was the kind of grace Paul wrote about the the Ephesians:
Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.