Yesterday I shared with you The Book of Amos’ call, to attention, against the “chosen” people of Israel.
I'll just review, the more specific problems, in the land, at that time:
A violation of moral and religious codes.
General evil activity.
Violation of moral and religious values -- religious corruption.
Enslavement of the poor and needy.
Wealthy women’s — “cow's” — arrogant ways of speaking and acting.
Over Self-indulgence, and self-satisfaction, regardless of the needs of others.
Over all unfaithfulness to God and God’s Will.
Now lets go to the New Testament and hear what Jesus said about the human being's activity.
I’ll begin with the one teaching that overs all the rest: The Greatest Commandment.
36 "Teacher, which commandment in the law is the greatest?" 37 He said to him, " "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' 38 This is the greatest and first commandment. 39 And a second is like it: "You shall love your neighbor as yourself.' 40 On these two commandments hang all the law and the prophets.”Matt. 22)
What many people don’t seem to realize is that Jesus took quality time explaining all of the Ten Words — Ten Commandments. He was very explicit about how these famous guidelines for life should be approached. I have written about these in a Ten Commandment series of blogs. However I will review them briefly again here.
He begins each guideline like this: “You have heard that it was said to those of ancient time, ‘you shall not…but I say to you…..’”
He starts with anger (murder), goes on to adultery, then divorce, oaths, retaliation, love of enemies, Almsgiving, and prayer.
He then counsels us on our treasures (talents, finances and possessions), true sight, serving two masters, worry and judging others; ending with the Golden Rule.
12 "Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.(Matt. 7)
You can find all of this , and more, in Matthew 5-8.
What Jesus is making clear, in these Sermon On The Mount teachings, is that we always need to look beyond the specific word in order to understand the complete meaning.
Example:
We should not murder, that is very true. However we need to consider the emotion that often prompts the act of murder — anger.
We should not commit adultery. So it would be wise to think about the things that create the need to do so. The same goes for divorce.
As far as retaliation — getting revenge — Jesus uses a an analogy that is often quoted:
"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' 39 But I say to you, Do not resist one who is evil. But if any one strikes you on the right cheek, turn to him the other also; 40 and if any one would sue you and take your coat, let him have your cloak as well;
One eighth grade confirmation student was very clear, when we were studying this commandment. He called this guideline: stupid. “Thats stupidest thing I have ever heard.” he announced in class one day.
Not hitting back, not yelling back, not resisting force of any kind is just not natural to we human types. Jesus was very aware of this weakness in us.
Jesus does not stop, at the Sermon on the Mount, with he teaching about how we are to live together in peace and harmony.
There is also the big issue — the temptation — to be greedy. Jesus taught against greed more that he taught about love. Check it out in Luke 4, where Jesus was lead into the desert to be tempted by the devil. There are for temptations that Jesus faces. All of them have to do with replacing God with self.
He was clear about not playing God in any way, shape or form.
He was clear about not judging our neighbor as well.
He treated the lowly, and out cast, with tender respect. That included the despised tax collectors, and all others labeled “sinners.”
One teaching that most people really don’t like to hear, is what he said about sharing our wealth of talents and treasures with others. Instead building our stock plans, or savings account, for our own welfare. Jesus’ point was that generosity was not only to be offered with our money, but our concern for the welfare of others.
He told a parable about this:
6 Then he told them this story: "The farm of a certain rich man produced a terrific crop.
17He talked to himself: 'What can I do? My barn isn't big enough for this harvest.'
18 Then he said, 'Here's what I'll do: I'll tear down my barns and build bigger ones. Then I'll gather in all my grain and goods,
19 and I'll say to myself, Self, you've done well! You've got it made and can now retire. Take it easy and have the time of your life!'
20 "Just then God showed up and said, 'Fool! Tonight you die. And your barnful of goods - who gets it?'
21 "That's what happens when you fill your barn with Self and not with God."(Lk.12)
Then there is the huge issue of forgiveness. Another biggie for the human ego. When asked how often we needed to forgive. His answer was “seven time seven.” That is, there is no limit to our need to forgive and be forgiven.
Or, a really really, unrealistically, illogical teaching: Take the servant role in life. Instead of being the one who always expects to be served. This invitation was a pervasive stance in Jesus entire ministry. As a matter of fact it was the subject on one of his last opportunities to teach his disciples was it most important. See John 13. It is too long to print here.
Or, do you remember what he said about rudeness, arrogance and in-hospitable behavior? Or being false witnesses — saying something untrue or incorrect. All big no nos.
Or how about helping the poor and needy?
Or praying for your enemies and those who hate us?
The above issues contain all the basic guideline, for life, that we all learned in kindergarten: Don’t tell a lie, don’t hit, don’t cut in front, don’t cheat. Look both ways when you cross the street.
They are all in place for a reason. Go figure!
One more important thing, was one of Jesus’ teaching moments, that often gets lost in the sentimental story of the Good Shepherd. It is when he talks about making life meaningful — abundantly full.
6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them. 7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (John 10 NIV)
God provides in illogical, unbelievable and unrealistic ways.
It is just the truth!